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Sometimes the word “day” is used to indicate a measure of distance, as in the expressions “a day’s journey” and “a sabbath day’s journey.”—Numbers 11:31; Acts 1:12
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In prophecy a day is at times used to stand for one year. This can be noted at Ezekiel 4:6: “You must lie upon your right side in the second case, and you must carry the error of the house of Judah forty days. A day for a year, a day for a year, is what I have given you.”—See also Numbers 14:34.
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The term “day(s)” is also used with reference to a time period contemporaneous with a particular person, as for example, “the days of Noah” and “the days of Lot.”—Luke 17:26-30; Isaiah 1:1.
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This flexible use of the word “day” to express units of time of varying length is clearly evident in the Genesis account of creation. Therein is set forth a week of six creative days followed by a seventh day of rest. The week assigned for observance by the Jews under the Law covenant given them by God was a miniature copy of that creative week. (Exodus 20:8-11) In the Scriptural record the account of each of the six creative days concludes with the statement: “And there came to be evening and there came to be morning” a first, second, third, fourth, fifth, and sixth day. (Genesis 1:5, 8, 13, 19, 23,*31) The seventh day, however, does not have this ending, indicating that this period, during which God has been resting from his creative works toward the earth, continued on. At Hebrews 4:1-10 the apostle Paul indicated that God’s rest day was still continuing in his generation, and that was more than 4,000 years after that seventh-day rest period began. This makes it evident that each creative day, or work period, was at least thousands of years in length. As A Religious Encyclopaedia (Vol. I, p. 613) observes: “The days of creation were creative days, stages in the process, but not days of twenty-four hours each.”—Edited by P.*Schaff, 1894.
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The entire period of the six time units or creative “days” dedicated to the preparation of planet Earth is summed up in one all-embracing “day” at Genesis 2:4: “This is a history of the heavens and the earth in the time of their being created, in the day that God made earth and heaven.”
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Man’s situation does not compare with that of the Creator, who does not reside within our solar system and who is not affected by its various cycles and orbits. Of God, who is from time indefinite to time indefinite, the psalmist says: “For a thousand years are in your eyes but as yesterday when it is past, and as a watch during the night.” (Psalms 90:2,*4) Correspondingly, the apostle Peter writes that “one day is with God as a thousand years and a thousand years as one day.” (2Peter 3:8) For man, a 1,000-year period represents some 365,242 individual time units of day and night, but to the Creator it can be just one unbroken time period in which he begins the carrying out of some purposeful activity and brings it on to its successful conclusion, much as a man begins a task in the morning and concludes it by the day’s end.
All the scriptural passages where "day" is used that I could find, as well as commentary by Scholars... I'm not just trying to fit my own interpretation to suit my own needs.
Imperial Historian;129929 said:
On the creationism debate, the question seems to centre on the fact that god made everything, so evolution is somehow in opposition to this... but a God whose managed ot create a universe with the wonderfully complex laws we see today, must be quite capable of creating life which improves, and diversifies adapting to every enviroment... I mean which is more impressive, an engineer who designs a bridge for a specific crossing, or an engineer who designs something that will build a bridge for any crossing and adapt itself accordingly?
I don't dispute this line of reasoning - its kinda been my angle since early on in the discussion...
The Rope;126191 said:
It is not right for a cretionist to ignore any statement about evolution simply because it is evolutionary.