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Opinion or Fact?

#61 User is offline   Limaris 

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Posted 28 April 2006 - 07:22 PM

Danya, firstly to reply to your post on page 2, you mentioned that in your opinion Denethor, Theoden, Boromir, Isuldur and Thorin had to die because they made an error or mistake within their lifetime, I think in part is true but can only be applied to out of those I mentioned to Denethor, Isuldur, Feanor and Boromir though rather tenuously I might add. I cannot see Theoden as having made a mistake?? His death I think is quite unexpected. Nor Boromir for although he had tried to take the Ring his madness soon passes, as for Thorin he did nothing wrong in the events that led to his death.

Unless you count his motives for his actions a mistake, the lust for wealth. Thus Tolkien does not show a particular attachment to his characters, those of the good to not have them killed. I would say LoTR and its HoME have a rather sad undercurrent throughout. His story covers most circumstances of loss and sorrow it brings and sorrow from the actions of his characters. Noticeably Turin has a most unfortunate life and is regarded by many Tolkien fanatics to the most tragic character ever written, I too am inclined to think so.

Continuing on the character theme, Werthead I was wondering if you could tell me on what grounds do you think that Erikson was writing at greater depth with his characters then Tolkien was? And consequently why he should have left Gandalf dead? Was it not more powerful to have this twist in the plot; for we all thought after his fall from the bridge in Khazad-dum he had actually died, a surprise in itself because he was such an integral part to the story. Despite my opinion on this Tolkien seemed to notice it as a mistake,

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it would not, I fear, get rid of the fact that the return of G. is as presented in this book a 'defect', and one I was aware of, and probably did not work hard enough to mend. But G. is not, of course, a human being (Man or Hobbit). There are naturally no precise modern terms to say what he was. I wd. venture to say that he was an incarnate 'angel'– [Letter #156 to Robert Murray]


However we have him returning in the Two Towers, he was bought back to continue with the history of the Istari that had been written in the Unfinished Tales, although published after his death the writings that comprised the body of the book were written at or around the time he was writing Lord of the Rings. Sonnyboy’s take on the matter of Gandalf is I find accurate.

His work was a forever-changing piece, there were character names dropped, I think I am right in saying that Bilbo and Aragorn were not the first names to have been chosen and there were alternate possibilities before Tolkien decided upon Bilbo and Aragorn. (I have read this somewhere but cannot remember where.)

The fact that Tolkien did not include dozens of races I feel has made it a better series than Erikson, for although undoubtedly he has the breadth and creativity to come up with many races and locations the lack of depth is disappointing because there is nothing substantial in their history, we are given (in comparison to Tolkien) a brief description before we are plunged into the race. That is why I feel Tolkien is ahead on all accounts. I know that I cannot ignore and rebuke everything everyone has said, and I concede that Erikson has a better style for the dramatic ending as you say Werthead.

Remaining with the characters and races, Brys you say that the Jaghut have as much history as the Sindar, in what way?? Erikson as I seem to remember from the GoTM to HoC has not written much for the reader in way of a history of the Jaghut, and yes it comes in small pieces, most of which seems to come from the mind of another race entirely about one Jaghut, Icarius. Now Tolkien’s Sindar had an entire book for them. Yes Erikson’s is a different and interesting and certainly not off putting style I am sure will nonetheless provide only a “brief” history. Brys I would point you in the direction of my first “lengthy” post where I list a fair few main characters who perish in his books, to say that he does not let them die is a little “short sighted”.

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Have you even read Epic Pooh? That's a pretty dismissive statement to the most influential living fantasy writer.


I have not read Epic Pooh though we had substantial extracts from an essay of his posted by Fool, which provided a good feel for its content. I think he has been rather overly scathing of Tolkien. I was not dismissive, I was suggesting to that fact that the HoME are proof for denial of any criticism Tolkien has dished out. For example,

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The sort of prose most often identified with "high" fantasy is the prose of the nursery-room. It is a lullaby; it is meant to soothe and console. It is mouth-music. It is frequently enjoyed not for its tensions but for its lack of tensions. It coddles; it makes friends with you; it tells you comforting lies. It is soft:

One day when the sun had come back over the forest, bringing with it the scent of May, and all the streams of the Forest were tinkling happily to find themselves their own pretty shape again, and the little pools lay dreaming of the life they had seen and the big things they had done, and in the warmth and quiet of the Forest the cuckoo was trying over his voice carefully and listening to see if he liked it, and wood-pigeons were complaining gently to themselves in their lazy comfortable way that it was the other fellow's fault, but it didn't matter very much; on such a day as this Christopher Robin whistled in a special way he had, and Owl came flying out of the Hundred Acre Wood to see what was wanted.

Winnie-the-Pooh, 1926

It is the predominant tone of The Lord of the Rings…


That is dismissive; perhaps the odd page is like that, but throughout? Never!

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The Lord of the Rings is much more deep-rooted in its infantilism than a good many of the more obviously juvenile books it influenced. It is Winnie-the-Pooh posing as an epic. If the Shire is a suburban garden, Sauron and his henchmen are that old bourgeois bugaboo, the Mob - mindless football supporters throwing their beer-bottles over the fence the worst aspects of modern urban society represented as the whole by a fearful, backward-yearning class for whom "good taste" is synonymous with "restraint" (pastel colours, murmured protest) and "civilized" behaviour means "conventional behaviour in all circumstances". This is not to deny that courageous characters are found in The Lord of the Rings, or a willingness to fight Evil (never really defined), but somehow those courageous characters take on the aspect of retired colonels at last driven to write a letter to The Times and we are not sure - because Tolkien cannot really bring himself to get close to his proles and their satanic leaders - if Sauron and Co. are quite as evil as we're told. After all, anyone who hates hobbits can't be all bad.


Now I am being dismissive, what a load of verbal diarrhoea!!! It makes me cringe that someone who is obviously respected would write this. This is why I know I will never be bothered to read his Epic Pooh, probably a self-title for his own work!


Sonnyboy that is one of the most interesting comments said so far. Something I felt I immediately believed in, yet I would still rate him as an author because of the Hobbit, written before, as we know, he undertook Lord of the Rings. Even Lord of the Rings trilogy by itself can be a novel, it was written for an audience with a plot, characters etc, it’s a novel. It is the HoME that takes it beyond when they are all bought together then yes I see what you mean. So too have you hit it on the nail on the head in regards to his understandably outdated theme of good vs. evil. But let us remember it is still a successful bookseller and is something that will never be abandoned because it appeals to most people.

However I must disagree with you on the issue that it makes for a poor novel, I do not understand how it could be read as anything other than a novel? Perhaps I am being quite ignorant here, but for me Lord of the Rings is only a novel. Then, as I have said when you bring it together with the HoME then it becomes something you can study because of its depth. It is similar to the argument that Tolkien purists had about the films. Many were bashing Peter Jackson for his interpretation and were listing the things he should have left out and scenes he should have included. Take it as film, an interpretation, something new, and see past the missing bits and the scenes you would have liked in it. But you still call it a film don’t you.

Tolkien was of this opinion he disliked allegory,

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I dislike Allegory – the conscious and intentional allegory – [Letter #131 to Milton Waldman]


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Of course, Allegory and Story converge, meeting somewhere in Truth. So that the only perfectly consistent allegory is a real life; and the only fully intelligible story is an allegory. And one finds, even in imperfect human 'literature', that the better and more consistent an allegory is the more easily can it be read 'just as a story'; and the better and more closely woven a story is the more easily can those so minded find allegory in it. – [Letter #109 to Sir Stanley Unwin]


He obviously concedes that there is necessity for explaining myth and fairy tale with allegory. As his story is so well written and woven that you can easily find allegory within it. I think that Tolkien’s dislike of allegory is often misinterpreted; Fool gives us a lengthy quote from Meiville, who says

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Tolkien’s ‘cordial dislike’ of allegory does not, as some of his followers, most of his detractors, and the man himself seems to think, imply a fiction divorced from reality – a fiction ‘about’ nothing real. What it means is a fantasy that is not reducible to a kind of philistine, simplistic, moralising, fabular representation of soi-disant ‘meaningful’ concerns, as with fiction that despises its own fantastic. Dispensing with allegory cannot mean dispensing with metaphor:[4] fantasy that believes itself is about itself and also about other things.


Tolkien doesn’t believe this, he simply doesn’t care, he says as much, you can think on it as you will, but it will not take away from the fact that he wrote purely for what it is. Anyway isn’t fantasy supposed to be outside of reality?

Challenging his point about Tolkien and the war, Tolkien understandably would feel an “anger” and willingness to put behind him the sorrow and utter carnage it bought about, I am sure most people of sane and humane mind would, and if anything Meiville is attaching a belief to Tolkien he just doesn’t have. If he is to attach anything like this to him, then at lease may it be that perhaps Tolkien is alluding to better days, more peaceful days, and that his inclusion of machinery and its “inventor” Saruman as a warning to the dreadful things technology can reek on mankind. Nagasaki and Hiroshima comes to mind. I think more along the lines of Tolkien is a man murmuring in a balanced way, “its not right” and knowing it.

A change that has more likely made his view on happy endings change completely,

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There is no happy ending to the Romance of Robin Hood, however, whereas Tolkien, going against the grain of his subject matter, forces one on us - as a matter of policy:…


He doesn’t force one on us, no author forces they invite you to end the story where they feel is best, some authors have no ending at all. Neither is his a happy ending; the last few chapters are riddled with constant struggle. The Scouring of the Shire is an extending ending to the trilogy, the destroying of a place you’d hope would never be involved; the conclusion of that less than “satisfying” for Frodo. More like a happy ending with a tear through the middle of it; more like those dodgy film endings where they try to accommodate for a sequel, Godzilla with the one egg that survives. I am very much in agreement with Werthead here.

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Alright, so its another race but really where is the difference? Its more nobility and justice and benevolence just like it used to be. How is that not returning to the status quo?


Sorry how is it a race? And the coming of man in Middle Earth has been less than noble and justified. Its history is littered with wrong doings. I do not know of many books that has the complete voluntary disappearance of an entire race from the story or if we are comparing with Erikson, the rise of a race. In Erikson a rise of individuals yes, because his books are more about the individual then the collective of an entire race.

Jumping a bit to Fool’s quoting of bakker, now there is someone who knows what they are talking about. There is a clear difference in the writing between bakker, Meiville and Moorcock, he at least has the negative points discussed and critised and balanced with positives instead of a complete all out banzai attack with a smear of hesitation like Meiville and Moorcock.

In passing astra I believe gave us a good accord of why Tolkien is a fantastic writer, he plays on our beliefs, people may or may not believe in magic thus to write less is to make it more believable for there is less to criticise. Something that perhaps takes it slightly away from fantasy or should I say hardcore fantasy where anything goes. Erikson provides what could be classed as hardcore creativity, i.e. warrens acting as portals to other worlds.

Skipping over the quagmire of fallen English, and lost punctuation and murdered grammar that were the next few posts…However my attitude toward correcting inconsistencies toward Lord of the Rings lore shall not waver and so I will correct astra.

Astra the Hobbits were not all that passive as you might think. Their history has not one of complete inactivity militarily. But Bandobras Took headed a small force that beat an orc band in 2747 Third Age.

There is also mention of small Hobbit forces being sent to the service of the King of Gondor when they were assailed early in the Third Age, also of a force being sent to the battle near Angmar shortly before it was overthrown. Further, Sonnyboy mentioned Shiriffs, who were a military force of sorts within the Shire. I suggest you read the appendices, which holds such nuggets of information.

In finishing I would like to show a thumb up for Morgoth whose sentiments are mine also, there is too much Tolkien bashing going on. And finally,

[quote] If it fails next to actual epic, that's something Tolkien might have cared about.[quote]

Something he didn’t have to worry about. For me his complete writings are another “bible” they are epic.
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#62 User is offline   Astra 

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Posted 28 April 2006 - 08:15 PM

I take it, it was about me?

Limaris said:

Skipping over the quagmire of fallen English, and lost punctuation and murdered grammar that were the next few posts…

Yes, I know. My English is mediocre at the best. Hopefully, it will improve with time (after I have read Lotr a few more times :D, although the process of learning English will continue as long as I am alive).

Limaris said:

However my attitude toward correcting inconsistencies toward Lord of the Rings lore shall not waver and so I will correct astra.

Astra the Hobbits were not all that passive as you might think. Their history has not one of complete inactivity militarily. But Bandobras Took headed a small force that beat an orc band in 2747 Third Age.

There is also mention of small Hobbit forces being sent to the service of the King of Gondor when they were assailed early in the Third Age, also of a force being sent to the battle near Angmar shortly before it was overthrown. Further, Sonnyboy mentioned Shiriffs, who were a military force of sorts within the Shire. I suggest you read the appendices, which holds such nuggets of information.


I have read the appendices. I remember that they sent small teams a couple of times. In my opinion, it is not enough. If I remember correctly, one time the force has not arrived at time or has not arrived at all? Shiriffs...a poor excuse for a military force. I am sorry I cannot consider them seriously :D I think Tolkien thinks so too, that's why he shows that there is a big gap between puny Shiriffs and Frodo's company when they return to Hobbiton. Even Saruman didn't expect such a dramatic change in Frodo, Sam, Merry and Pippin. I believe he had the same opinion about hobbits as I do. Since he managed to take control over Hobbits, his judgement was correct.
Uhm well. That's my opinion. For example, someone might think that Morgoth is not evil character, it is all propaganda of elves who try to demean the great and noble Valar. I think it is up to you to decide. I have decided I don't like hobbits too much, they are OK but annoying and I like Aragorn and Arwen and most of all Gendalf! much more. I also like the power of Nazguls. They have earned my admiration (again thanks to Tolkien who managed to describe the terror they were bring so well, you could almost feel it when they were flying above).
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#63 User is offline   Limaris 

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Posted 28 April 2006 - 08:26 PM

No it was not solely aimed at you, but rather the small package of posts surrounding your first one. It was an excuse for me to not comment on them :-)

The Shiriffs were rather poor, one of whom had betrayed the Mayor and the rest of the Shire taking sides with the not too cordial mannish breeds that took control on Sarumans behalf.

However to say that they were inadequate is a little harsh. True had Frodo, Sam, Merry and Pippin not taken the journey and the Shire were attacked it would have been an altogether story than the glorious defeat of a far larger and "experienced" force.

As for Morgoth not being evil...I think would be ridiculous, the elves were not in the habbit or taking up "modern" practises like that of propaganda. We know from events that Morgoth was evil throughout his existance, before and after his chaining. (Crippled God similarity springs to mind here)
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#64 User is offline   Astra 

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Posted 28 April 2006 - 08:46 PM

Sure he was evil (fallen Angel?).
It depends on how you look at it though. When I was playing online game, I have read a document composed by the same guy who read Lotr every September..(for some reason it (his reading of LoTR) always reminded me of Jewish people, who start to read Tora every September/October when they have a New Year). So, he has put together a very nice story. A sort of very concise interpretation of HoME, with implication, that what we know about Morgoth and Elves are all lies. They were written by goodies, who wanted to demean Morgoth. He was not such a bad guy after all. He wanted peace and friendship with elves, who treacherously betrayed him! The rest of the Valars were a mean bunch of folks who were jealous of his wisdom and skills and they told many lies to Illuvatar about Morgoth. The scroll was posted in the library in Minath Morgul city for those who were curious and seeking the truth and it was for Rangers to confuse them and prove them wrong and maybe even convince some of them to leave Rangers and come willingly to Minath Morgul and be servant of the Lidless Eye. The story was so plausible, when you finish to read it, you could start to wonder, oh my when I read The Silmarillion, where were my eyes and why was I so foolish as not to detect the falsehood of elves.

My point is that all of us read the same book, but we can see different things in it :D
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#65 User is offline   Werthead 

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Posted 28 April 2006 - 10:07 PM

Interesting stuff. Slight problem though, is that the History of Middle-earth series is essentially a massive collection of discarded and non-canonical drafts of The Silmarillion and Lord of the Rings. Some of the stuff is interesting (like Sauron originally being Thu the Necromancer and the map of the north coast of Middle-earth in The Treason of Isengard) but none of it is 'official', finished Middle-earth history.

I think that only The Hobbit and The Lord of the Rings can be considered 100% canon and The Silmarillion and Unfinished Tales can be regarded as 95% canon (on the grounds that they are not what Tolkien intended, but they're the best we're going to get). HoME cannot really be regarded as canon at all, even if it does raise some interesting possibilities.
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Posted 29 April 2006 - 12:13 AM

Actually, I'd say LotR represents less what Tolkien intended than the Silmarillion. He worked on LotR for years, and I don't think he was ever satisfied with it -- I'll get to that more in a moment. The Silmarillion he worked on for much longer, right up until his death, bringing it ever closer to what he wanted. LotR was just cut loose because it had to be published.

Anyway, just want to address the issue of LotR being a novel. I should back up and come at it in a different way. Yes, LotR is a novel. But it's not a great novel. It shouldn't have been a novel, and had it been written two hundred or even one hundred years earlier it wouldn't have been. But in the 20th century there was really only one way to write, and that's what Tolkien did. Even if he was a great poet, which he was not, he could not have made a proper epic out of LotR, because it would never have been published. Nor could he have made it like the Silmarillion, for the same reason. So it is what it is, but it would have been something else entirely if he'd had another twenty years to work on it. He constructed something nearly perfect in conception, that was marred in execution. Tolkien was human, after all. It couldn't be perfect. But for what it is, it succeeds as a story in spite of itself.

I just think it shouldn't have been a novel, and so I read it accordingly. I didn't read it until just before the movies came out though. Whenever I'd tried I just couldn't get through it, because I was reading it wrong. After I'd forced my way through it, finally, I was able to get some perspective. The fact that I was becoming increasingly familiar with many of Tolkien's influences through school made me appreciate where he was coming from, finally. The next time I read it, it was so much better. What I had trouble with before was no problem anymore, because I changed how I read it. Now, I just love it, all the way through. I love it, because of how I see it. Everyone who loves it sees something special in it, and everyone has to alter the way they read in order to love it, I think, on some level. However it works for you, it comes out to something special that few other works of the 20th century can approach, and I can say with 100% certainty that 100 years hence, it will be anchoring 20th century English lit classes wherever they are taught. It's already begun...
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#67 User is offline   Morgoth 

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Posted 29 April 2006 - 08:51 AM

on the subject of Morgoth.Silmarillion is not at all written through the perspective of the elves, nor for that matter the perspective of the Valar.. It's a creation saga, the writer is god, and thus what we get is what happend.. Not at all like Erikson where there's no authors voice as such
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Posted 29 April 2006 - 10:32 AM

Limaris said:

Danya, firstly to reply to your post on page 2, you mentioned that in your opinion Denethor, Theoden, Boromir, Isuldur and Thorin had to die because they made an error or mistake within their lifetime, I think in part is true but can only be applied to out of those I mentioned to Denethor, Isuldur, Feanor and Boromir though rather tenuously I might add. I cannot see Theoden as having made a mistake?? His death I think is quite unexpected. Nor Boromir for although he had tried to take the Ring his madness soon passes, as for Thorin he did nothing wrong in the events that led to his death.

Unless you count his motives for his actions a mistake, the lust for wealth. Thus Tolkien does not show a particular attachment to his characters, those of the good to not have them killed.


It just seemed to me that they all had to die as partof retrebution for their lust for wealth. Theoden is indeed an exception to that, as he was under the (magical?) influence of Grima. You said it yourself, Thorin rather started a war than to share. Boromir wanted the ring to make himself a ruler.

I think the shire is a representation of pastoral England. Saruman stands for the Industrial revolution and progress. Can't proove him wrong all the way in that.
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#69 User is offline   Astra 

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Posted 29 April 2006 - 11:43 AM

Danyah said:

I think the shire is a representation of pastoral England. Saruman stands for the Industrial revolution and progress. Can't proove him wrong all the way in that.


Why do you look at Saruman and Shire this way? It is a fantasy work. Why cannot you look at Saruman as Saruman and Shire as Shire, no link with our world and our life. It is a fantasy world, it cannot be real, it is fantasy. It is what this genre is about. Fantasy world that does not exist in reality. You just have to believe in these characters and live along with them through everything that is happening to them in their world.
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Posted 29 April 2006 - 12:18 PM

Because many people don't use fantasy that way. Fantasy is a way of criticizing our world, just like science fiction. Tolkien did it, Samuel Butler did it, Mieville does it, Goodkind tries to, Asimov did it,..., the list is endless. The fantastic setting can be used as a philosphical platform for social and cultural criticism.

If I want pure escapism, I will turn to drugging myself again.

Saruman is described by Treebeard (or whatshisname) as an inventor, who makes horrible stinking machines, for which he has to destroy the forests,...

How many interpretations to that are possible, and the passion which he uses for those scenes leave ambiguity as to Tolkien's oponion on that theme. The moment one starts to regard fantasy as just fantasy, he becomes blind to reality.
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Posted 29 April 2006 - 01:15 PM

astra_lestat said:

Why do you look at Saruman and Shire this way? It is a fantasy work. Why cannot you look at Saruman as Saruman and Shire as Shire, no link with our world and our life. It is a fantasy world, it cannot be real, it is fantasy. It is what this genre is about. Fantasy world that does not exist in reality. You just have to believe in these characters and live along with them through everything that is happening to them in their world.


Because it's so obvious that you have to either be unaware of what the industrial revolution did to the English landscape (something that has been largely reversed by environmental policies since) or your have to be trying to avoid it.

@Morgoth - That's not true. The Silmarillion is explicitly the lengends and history of the Elves, as told by the Elves. That's why the details get much clearer and it shifts from myth to legend once they enter the story. It's also why men and dwarves are so mysterious and misunderstood throughout, and why hobbits, for example, don't appear at all. The hobbits don't come into the history of the Elves. What we get may be what happened, sort of. Here's how it breaks down:

Modern man, few myths left, England is almost entirely Christian with a few stray bits of folklore remaining in unrecognizable form from the old ways. Some vague idea about "elves" and "faeries," but nothing clear. So Tolkien makes it up. Starts with a world view largely interpolated from England's close relative, Iceland. The Icelanders have preserved in writing some ideas about a cosmology involving Elves, Dwarves, Trolls, two types of gods, and they, like those old dead Angles and Saxons, call this world the middle world. Middle Earth. Now he takes his made up language and gives it to the Elves, and begins constructing a series of legends and myths around the Elves based on the development of their language. He can't help being influenced by his Catholicism, however, and spins those Elf stories so they involve "the One," creator of everything, and the fallen angel who wants to exceed him.

Some years later, he invents Hobbits in a moment of whimsy for a children's story. He finds himself writing hobbits into the world he created, but finds that they have no part in the history of the Elves. He writes The Hobbit and The Lord of the Rings from the hobbit's perspective. LotR has a conceit that it is a history based on accounts of hobbits and their friends, written by hobbits, especially Frodo and Bilbo, and passed down in the Red Book. It even mentions the Silmarillion of the Elves.

So within the frame of Tolkien's world, the Silmarillion becomes the collected lore of the Elves, with the creation myth given to them by the Valar in the First Age. After the passing of the Elves, this is preserved and likely revered by the Numenorians of Gondor and Arnor, who trace their ancestry, especially of the King, to both the Elves and Valar. The hobbits also retain access to it through their contact with the kingdom of men, and reference it when they need to as old lore, though it is not part of their creation story (about which we know nothing). The Rohirrim, who are not descended from the Elves, also do not have the Silmarillion. They have their own ideas about death, something vaguely referenced in LotR involving halls and ancestors, that are not part of the world view of the Silmarillion, which is utterly baffled by the fate of men. The Dwarves too have their own creation stories and legends separate from the Silmarillion, but like the Rohirrim, we don't know about these. There are undoubtedly countless other creation myths among the various people of the world, including among the various peoples of the Elves who never had contact with the Valar, and the Orcs. We don't know anything about these.

We know that it is not the true story of creation as told by the One, however, because it's just a myth. Tolkien made it up to be a specific people's creation myth, and on top of that, made those people nothing more than a memory of an old pagan tradition. Tolkien's Middle Earth is not another world in the way Erikson's world is. It's not some other planet. Middle Earth is our world, though the maps don't work out right. What we know of Middle Earth is long forgotten lore from before recorded history. Or at least it's presented that way.

At least that's the only way I can read it, but I like to think I'm better informed on Tolkien stuff than I might really be... :D
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Posted 29 April 2006 - 01:34 PM

Danyah said:

The moment one starts to regard fantasy as just fantasy, he becomes blind to reality.

Maybe you are right, however that is how I read fantasy or at least I am trying to (Sonnyboy). This is the main reason why I usually don't read Si-Fi.
Si-Fi is always about politics etc, reminding us of our world and our life (or what is going to be if we behave in a cirtain way) while Fantasy takes our far far away to the land of magic where our rules are obsolete :D
Only Two Things Are Infinite, The Universe and Human Stupidity, and I'm Not Sure About The Former.
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#73 Guest_Danyah_*

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Posted 29 April 2006 - 02:45 PM

Sonny, the Dwarves were created by one of the Valar (forgot his name), he created the seven dwarf fathers. This was found out by the bigshot Valar (or Eru, forgotten too), who ordered to smash the dwarves, but cancelled the order, seeing they were alive. Orcs were genetically manipulated by Melkor from Elves. Can all be found in the (boring IMO, first 150-200 pages of the Silmarillion). So it all comes down on the Elves, and their point of view.

Oh and please don't ask how Dwarves procreated.
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#74 Guest_Sonnyboy_*

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Posted 29 April 2006 - 03:13 PM

According to the lore of the Elves, which they claim was passed to them by the Valar, that's how the Dwarves were created, yes. I'm afraid I don't have my copy of the Silmarillion with me but if memory serves it mentions in passing something about the Dwarves having their own ideas about their creation. A certain sect of Mormonism claims that black people were cursed with blackness of skin by God, but I doubt that's what they believe, nor is it the truth. I know where Orcs came from too, according to the ancient Elven lore of Middle Earth.

The point I'm trying to get across is that the legends and folklore of Middle Earth is meant to be every bit as alive and variant as our own. The Silmarillion isn't "This is What Happened during the First Age of Middle Earth." It's the record of what happened according to the Elves. Or according to Tolkien according to the Elves.
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#75 Guest_Danyah_*

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Posted 29 April 2006 - 03:23 PM

I was 14 when I read this, I might have forgotten that particular philosophy behind the book.
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#76 User is offline   Werthead 

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Posted 29 April 2006 - 05:59 PM

The Silmarillion, The Hobbit and The Lord of the Rings actually exist in the ficitional Middle-earth as two books, the first being Translations from the Elvish and the second two as The Red Book of Westmarch, with numerous histories and timelines appended. The Silmarillion as it is presented to us is essentially a collection and compendium of different legends and reports compiled together by Elvish historians and then rewritten a bit by Bilbo during his time at Rivendell.

So the Quenta Silmarillion itself is obviously attributed to elven sources, but the Valaquenta can only have been created by the Valar themselves and handed down to the elves, whilst the Ainulindale must originate from Numenorean sources handed down to their descendents in Arnor and Gondor. Of the Rings of Power is likely to have been created by Bilbo himself in the interests of completeness.
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#77 Guest_Sonnyboy_*

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Posted 29 April 2006 - 08:44 PM

This is all true. I'd like to add, however, that Bilbo's writing has all been translated into English, according to the conceit. So the Silmarillion is a translation of a translation. Actually, knowing the Elves, it's probably a translation of a translation of a translation. As I say though, I don't have mine here to reference. But we shouldn't get too wrapped up in that... :D
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#78 User is offline   Limaris 

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Posted 30 April 2006 - 10:36 AM

The Dwarves were created by Aule in secret from the rest of the Valar in a Hall under the moutains. When his creation was finished, Illuvatar spoke with him and questioned why he had created them. It was by his own hand (Aule) who would have destroyed the Dwarves he had just created, however Illuvatar prevented him.

Yet he would tolerate that they should come before his Children (Elves and Men) and so commanded that they should sleep under the mountain under the birth of the Firstborn, his children.

Danya, Theoden was under the influence from Saruman.

And the Shire was indeed based upon a county in England, I forget which but I think it mentions it in one of the letters Tolkien wrote. I shall have a look.
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#79 Guest_Sonnyboy_*

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Posted 30 April 2006 - 12:28 PM

Limaris said:

The Dwarves were created by Aule in secret from the rest of the Valar in a Hall under the moutains. When his creation was finished, Illuvatar spoke with him and questioned why he had created them. It was by his own hand (Aule) who would have destroyed the Dwarves he had just created, however Illuvatar prevented him.

Yet he would tolerate that they should come before his Children (Elves and Men) and so commanded that they should sleep under the mountain under the birth of the Firstborn, his children.


Yes, I know. That much is made explicit in the Silmarillion. But the Silmarillion is told by the Elves. Elves don't like Dwarves (good lord this sounds like the silliest thing I've argued in a long time).

What I'm trying to tell you is that the Silmarillion isn't a record of fact with an objective and omniscient narrator. It's what the Elves hold to have happened. The only reason we can take it as absolute is that Tolkien never wrote the creation myth of the Dwarves, by which I mean those stories that the Dwarves themselves tell. Or the stories told by non-Numenorian Men.
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#80 Guest_Danyah_*

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Posted 30 April 2006 - 12:45 PM

Grima was Saruman's little helper so, yes, he was under the influence of Saruman throug Grima. Nitpicker. :D
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