Powder, on 07 January 2010 - 08:19 PM, said:
Before I get into a response though please note that I am doing my best to respond in love to you, because I really do find your story quite upsetting, your attitude towards the church is made plain in several instances (the various uses of 'tm' showing the commercialization/sloganization of modern American Christianity).
In kind, before I respond, let me point out that I find the sympathy to be patronizing at best. No offense, but your points will be better taken without it.
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You seem to have been indoctrinated with a great deal of folk theology.
This is false. I was indoctrinated in the most widely accepted tenets of Christianity, in what I feel was a very average way. Your inclination to brand the theology in which I was indoctrinated is not surprising at all; Christians have been seeking to blame the faults of Christianity on doctrines with which they do not agree for nearly two thousand years now, hence the numerous denominations. The myth of the 'casual' church goes along with this, and the myth of the 'rule-driven theology' as well. I don't believe that the Christianity in which I was raised was all that different from the Christianity in which you have been indoctrinated. The 'folk theology' was primarily derived from my later experiences with charismatic churches, and as I said, I was not indoctrinated in those.
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When you were a tender youth, you were told if you just had faith you could do x (I am not sure what x was, and it may well be personal so it is probably best that I don't). You may deny this next part, and to be honest I actually expect you to. I can see you sitting there after an emotional high (your christian experience seems to be filled with those) saying YES I BELIEVE, God come and act! Sadly, your request was not answered. Your theology told you that if you had faith it should have been, yet it was not. Your practical experience on the other hand said that this was not the case.... So what could you do? You become disillusioned with your church, you say things like 'I have faith, yet this is'nt happening' and 'I know that the bible says if I have faith I can see this happen' (The Bible says it. I believe it. That settles it.) And it is true the Bible does say that. I do believe it. But that does not settle it!!!
This is, again, false.
1. The words of Jesus clearly say 'ask, and ye shall receive; seek, and ye shall find; knock, and the door shall be opened unto you'. The context is clear.
2. I never expected God to answer any particular prayer; the Bible very clearly said that I should not expect it, and so I did not. The Bible
did, however, suggest that some prayers would be answered if I had faith, so I did look for
some evidence of my faith, and as I said,
I found that evidence. My loss of faith came not because I felt that I had been slighted, but because I had
reason to doubt my own 'evidence' for the Truth™ of my belief system, just as I had reason to doubt the sincerity of those who told these stories of faith healing and guardian angels, and just as I had reason to doubt that the charismatics were on to anything, after all.
3. I became disillusioned with my church and with every other church that I attended not because I felt that my prayers weren't being answered, but because constant Christian fellowship drove home the point that Christians have nothing special that other people do not have. Any Christian will recognize that even the most pious Christian will have faults, but few Christians will face the
implications of that fact. I did, and the implications were a detriment to my faith. I had the logical choice between giving up my faith, or giving up the institution. I gave up the institution. The loss of faith came ten years later, when I was faced with a number of self-deceptions that had been caused by my belief system. I realized that I no longer had a need for the belief system, so I used Occam's Razor to snip away the motivation for self-deception.
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There are numerous occasions within the scriptures (which thusfar I have stringently avoided in my posts, but yours demands an answer), where this simple reading of the text must be thrown out.
Of course. But you're getting into doctrine territory. You have your own opinion on the 'correct' approach to the interpretation of scripture; others will have different opinions, and there is nothing to say that your opinion is better than any other person's opinion. It's the same sort of problem that you allude to in your arguments against morality without religion, and far more apt at demonstrating the fallacy.
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Your theology was stifling your Christian growth.
I call bullshit. I think that my common sense is what stifled my 'Christian growth', and my inability to convince myself that my motives were pure at any given time, or that anyone else's motives were any more pure than mine. This realization gave me the freedom to question the belief system in which I was indoctrinated. I don't regret it a bit.
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On to a second point. Your Christian experience in your youth seemed to be one of emotional highs, which were seldom backed up by knowledgeable highs (for lack of a better term).
This couldn't be further from the truth. I said there were a number of emotional experiences over the years, but these were simply parts of my faith, not the whole. As I said, we were expected to take notes during sermons, and we did intensive Bible study before church services, in Sunday School. We regularly had competitions for scripture memorization, but the learning was far more geared to analysis and discussion than rote. My pastor and even my minister of music were doctors in theology, and the staff at the church was in general well-educated and also dedicated to educating the church. My own father got his degree in philosophy from a Christian university, and his brother completed seminary as well as law school.
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There are other serious theological issues that are within your primary text, but I am not sure how interested you are in digging through this stuff posthumenously.
That all depends; if you want to convince me that my doctrine was somehow responsible for my loss of faith, as opposed to your doctrine, then you're welcome to try. It won't be painful at all, I promise - like I said, I have no regrets about my loss of faith.
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As to morals. The two things I picked out of your lengthy response are these.
1) morals are a social construct- This is the third time this response has been given, and the third time quite a bit of talk has issued forth without anyone answering my primary question. What makes one societies rules 'right', and anothers 'wrong'. If you struggle for real life examples of societies which most westerners feel are wrong, pick your favorite dictator whose society claims they are right and run with it. Then proceede to tell me why they are wrong. Or conversely pick your favorite utopian society and tell me why they are right.
Conversely, can you do the same for your own morals? Simply saying 'because God said so' doesn't work; as you said earlier, a simple reading of the text does not always suffice. Which leaves you much in the same position, morally, as the atheist.
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2) Morals should be based on logic - Rep could have been delivered for this point alone--you answered the question! Logic as a base for morality sounds good at a surface level (coincidentally I get accused of only sounding good here as well so do not feel bad). So lets work some logic!
1. People who are mentally handicapped are a drain on resources both in the private and public sectors.
2. The State could save x amount of money every year by eliminating said drains.
3. Therefore we kill all the mentally handicapped people in the state.
Thank you for the example of flawed logic. Is there any particular point that you wanted to make with it? As I mentioned in my previous post, logic is not a perfect tool, but in my opinion, it is the best tool we have for determining a moral code. The flaw in this logic is that it assumes that the savings in public resources are worth more than the lives of the mentally handicapped; the flaw in the point that I believe you are trying to make is that you assume that, without religion, the 'wrong' choice will be made.